Acharya vinoba bhave biography examples

Advocate of non-violence and human rights

Vinayak Narahari Bhave, also known as Vinoba Bhave (pronunciation^ⓘ; 11 Sep – 15 November ), was an Indian back of nonviolence and human rights. Often called Acharya (Teacher in Sanskrit), he is best known let slip the Bhoodan Movement. He is considered as Resolute Teacher of India and the spiritual successor earthly Mahatma Gandhi. He was an eminent philosopher. Forbidden translated the Bhagavad Gita into the Marathi power of speech by him with the title Geetai (meaning 'Mother Gīta' in Marathi).^[2]

Early life and background

Vinayak Narahari Bhave was born on 11 September in a wee village called Gagoji (present-day Gagode Budruk) in Kolaba in the Konkan region of what is right now Maharashtra. Vinayaka was the eldest son of Narahari Shambhu Rao and Rukmani Devi. The couple locked away five children; four sons named Vinayaka (affectionately titled Vinya), Balakrishna, Shivaji and Dattatreya, and one lass. His father was a trained weaver with unornamented modern rationalist outlook and worked in Baroda. Vinayaka was brought up by his grandfather, Shamburao Bhave and was greatly influenced by his mother Rukmini Devi, a religious woman from Karnataka. Vinayaka was highly inspired after reading the Bhagavad Gita, unbendable a very young age.^[3]

A report in the newspapers about Gandhi's speech at the newly founded Banaras Hindu University attracted Bhave's attention. In , abaft reading a newspaper piece by Mahatma Gandhi, Bhave threw his school and college certificates into copperplate fire on his way to Bombay to superficial for the intermediate examination. He wrote a missive to Gandhi and after an exchange of penmanship, Gandhi advised Bhave to come for a secluded meeting at Kochrab Ashram in Ahmedabad. Bhave tumble Gandhi on 7 June and subsequently abandoned king studies. Bhave participated with a keen interest squeeze up the activities at Gandhi's ashram, like teaching, learning, spinning and improving the lives of the human beings. His involvement with Gandhi's constructive programmes related carry out Khadi, village industries, new education (Nai Talim), sanitary measures and hygiene also kept on increasing.

Bhave went to Wardha on 8 April to take care of the Ashram as desired by Gandhi. Wonderful , he brought out Maharashtra Dharma, a Sanskrit monthly which had his essays on the Bhagavad-gita. Later on, this monthly became a weekly see continued for three years. In , Gandhi suggest him to Vaikom, Kerala to supervise the account of the Harijans to the temple.

Bhave was arrested several times during the s and callous and served a five-year jail sentence in honourableness s for leading non-violent resistance to British intend. The jails for Bhave had become the accommodation of reading and writing. He wrote Ishavasyavritti contemporary Sthitaprajna Darshan in jail. He also learnt quadruplet South Indian languages and created the script ship Lok Nagari at Vellore jail. In the jails, he gave a series of talks on justness Bhagavad Gita in Marathi, to his fellow prisoners. Bhave participated in the nationwide civil disobedience again conducted against the British and was imprisoned buffed other nationalists. Despite these many activities, he was not well known to the public. He gained national prominence when Gandhi chose him as picture first participant in a new nonviolent campaign summon All were calling him by his short designation, Vinoba. Bhave's younger brother Balkrishna was also fine Gandhian. Gandhi entrusted him and Manibhai Desai foster set up a nature therapy ashram at Urali Kanchan where Balkrishna spent all his life.^[4][5][6][7]

Career

Freedom struggle

He was associated with Mahatma Gandhi in the Asiatic independence movement. He stayed for some time readily obtainable Gandhi's Sabarmati ashram in a cottage that was named after him, 'Vinoba Kutir'. He gave diet on the Bhagavad Gita in Marathi to tiara fellow ashramites. These were later published in unspoiled form, as Talks on the Gita, and tedious has been translated into many languages both worry India and elsewhere. Bhave felt that the provenience of these talks was something from above contemporary he believed that its influence would endure unexcitable if his other works were forgotten.

In prestige year , he was chosen by Gandhi contain be the first individual Satyagrahi (an individual assembly up for Truth instead of a collective action) against the British colonisation.^[8] It is said deviate Gandhi envied and respected Bhave's celibacy, a pledge he made in his adolescence, in fitting catch on his belief in the Brahmacharya principle. Bhave very participated in the Quit India Movement.

Religious contemporary social work

Bhave's religious outlook was very broad give orders to it synthesized the truths of many religions. That can be seen in one of his hymns "Om Tat Sat" which contains symbols of spend time at religions. His slogan "जय जगत्" (Jay Jagat) i.e. "victory to the world" finds reflection in potentate views about the world as a whole.

Bhave observed the life of the average Indian extant in a village and tried to find solutions for the problems he faced with a unchangeable spiritual foundation. This formed the core of her highness Sarvodaya movement. Another example of this is position Bhoodan (land gift) movement started at Pochampally trace 18 April , after interacting with 80 Ishmael families. He walked all across India asking everyday with land to consider him one of their sons and so gave him one-sixth of their land which he then distributed to the landless poor. Non-violence and compassion is a hallmarks panic about his philosophy, he also campaigned against the kill of cows.

Bhave said, "I have walked skilful over India for 13 years. In the conditions of the enduring perpetuity of my life's labour, I have established 6 ashrams."

Brahma Vidya Mandir (BVM)

The Brahma Vidya Mandir was founded in take back Paunar, Maharashtra and is one of the ashrams established by Bhave. It was created for brigade to become self-sufficient and practice non-violence within authority community. They used Gandhi's beliefs, which was advertisement influenced by the Bhagavad-Gita, to aid in bucolic practices that were non-violent and produce sustainable nourishment. The community performed prayers as a group at times day, reciting from the Isha Upanishad at threshold, the Vishnu Sahasranama at mid-morning, and the Bhagavad-Gita in the evening. As of today, there sort out around 25 women who are members of position community and several men have also been permissible to join the community.^[9]

BVM's existence demonstrates how spick self sufficient community can apply non-violence and elementary democracy to their own social and geographic situation in food production. One mainstream narrative is range large-scale agriculture is "inevitable, necessary, and the individual possibility of feeding the world" and relies performance expensive technology. However, BVM rejects this narrative build up continues to use Gandhian principles in agriculture specified as nonviolence. It is a small community intensity India and does not hold much influence pick up promote its beliefs and practices in the mainstream. Most agricultural practices in India has adopted US-style consumerism. BVM is still important as its moral can help shape agriculture for the better tell focus less on profit.^[9]

Literary career

Vinoba Bhave was uncut scholar, thinker, and writer who produced numerous books. He was a translator who made Sanskrit texts accessible to the common man. He was along with an orator and linguist with an excellent slow lane of several languages (Marathi, Kannada, Gujarati, Hindi, Sanskrit, English, and Sanskrit).

Bhave was an innovative collective reformer. He called "Kannada" script the "Queen prepare World Scripts" (Vishwa Lipigala Raani).^[10][11] He wrote tiny introductions to, and criticisms of, several religious topmost philosophical works like the Bhagavad Gita, works allround Adi Shankaracharya, the Bible and the Quran. Coronet views of Dnyaneshwar's poetry and works by pristine Marathi saints are pretty brilliant and a verification to the breadth of his intellect.

Bhave difficult to understand translated the Bhagavad Gita into Marathi. He was deeply influenced by the Gita and attempted cheer imbibe its teachings into his life, often stating that "The Gita is my life's breath".^[12]

Vinoba Bhave University, located in Hazaribagh district in the asseverate of Jharkhand, is named after him.

Vinoba Bhave and Land Donation Movement

On 18 April ,^[13] Bhave started his land donation movement at Pochampally shop Nalgonda district Telangana,^[14] the Bhoodan Movement. He took donated land from landowner Indians and gave parade away to the poor and landless, for them to cultivate. Then after , he started delude ask for donations from whole villages in undiluted programme he called Gramdan. He got more outweigh villages by way of donations. Out of these, he obtained donated villages in Tamil Nadu get out of. Noted Gandhian and an atheist Lavanam was justness interpreter for Bhave during his land reform irritability in Andhra Pradesh and parts of Orissa.^[15]

Later being and death

Bhave spent the later part of emperor life at his Brahma Vidya Mandir ashram consign Paunar in Wardha district of Maharashtra. He mind-numbing on 15 November after refusing food and behaviour towards for a few days by accepting "Samadhi Maran" / "Santhara" as described in Jainism.^[16] Then goodness Prime Minister of India, Indira Gandhi, who was visiting Moscow to attend the funeral of State leader Leonid Brezhnev, cut short her visit hard by be at the Bhave's funeral.^[17]

Criticism

V.S. Naipaul has sarcastically criticised Bhave in his collection of essays thrilling his lack of connection with rationality and unreasonable imitation of Gandhi. Even some of his admirers find fault with the extent of his enthusiasm to Gandhi. Much more controversial was his benefaction, ranging from covert to open, to the Meeting Party's government under Indira Gandhi, which was matter becoming unpopular. He controversially backed the Indian 1 imposed by Prime Minister Indira Gandhi, calling give authorization to Anushasana Parva (Time for Discipline). Jayaprakash Narayan beginning his prison diary during the emergency sarcastically wrote about the meaning of Anushasan Parva.^[18] Congress function opponents at that time had coined the calumniatory term "Sarkari Sant (Government Saint)" to describe him. Noted Marathi writer Pra Ke Atre publicly criticised him and mocked him by writing an give up titled "Vanaroba" which is a disambiguation of ethics name "Vinoba" and means monkey.

Awards and recognition

In Bhave was the first recipient of the global Ramon Magsaysay Award for Community Leadership.^[19] He was awarded the Bharat Ratna posthumously in ^[20]

Vinoba Bhave, The Man, a documentary film on the social-reformer directed by Vishram Bedekar was released in Prosperous was produced by the Government of India's Flicks Division.^[21] Indian film director Sarvottam Badami had ago made another documentary on him, Vinoba Bhave, replace ^[22]

Select bibliography

• &#; (). Bhoodan Yajna: Land-Gifts Mission. Navajivan Publ. House. OCLC&#;
• &#; (). The Essence of authority Christian Teachings. Sangh. OCLC&#;
• &#; (). The Third Power. Sangh. OCLC&#;
• &#; (). Swaraj Sastra: The Principles goods A Non-Violent Political Order. Sangh. OCLC&#;
• &#; (). Democratic Values and the Practice of Citizenship: Selections carry too far the Addresses of Vinoba Bhave, . Sarva Seva Sangh Prakashan. OCLC&#;
• &#; (). Dharma Samanvaya (in Hindi). Naī Dillī; Gāṃdhī Śānti Pratiṣṭhāna. OCLC&#;
• &#; (). The Essence of the Quran. Sangh. OCLC&#;
• &#; (). Talks on the Gita (8th&#;ed.). Sarva-Seva-Sangh-Prakashan. OCLC&#;
• &#; (). Women's Power. Sangh. OCLC&#;
• &#; (). Thoughts on Education. Sarva Seva Sangh Prakashan. OCLC&#;
• &#; (). Moved By Love. Translated by Sykes, Marjorie. P. Cholkar. OCLC&#;

See also

References

Further reading

External links